If
one betroths a woman with second tithe (produce separated from the
crops which must be brought to Jerusalem and eaten there), he has not
betrothed her, because second tithe is not his but Divine property
(accepted ruling of Rabbi Meir).
If one betroths a woman with
property belonging to the Temple treasury, then, if he did this by
mistake, the property first became his, and even though he committed
misappropriation, the betrothal took effect. If, on the other hand, he
did it knowingly, then the property remained consecrated, not his, and
the betrothal did not work (accepted ruling of Rabbi Yehudah).